The
self-same sun that shines upon his court
Hides
not his visage from our cottage but
Looks
on all alike.
The Winter’s Tale Act four, Scene four.
My previous
post was essentially a high-level review of an excellent book titled Guide
to Housing and Infrastructure Standards in Town Camps (link
here). I recommend readers peruse that post before reading this post.
In this post, I
delve a bit deeper into just one of the thirty essential services issues
addressed by the Guide — the under-reliance on rooftop solar power in remote
communities — and make a high-level policy proposal to break the current structural
deadlock that contributes to energy insecurity, poor health, and the sheer
liveability of remote community housing infrastructure.
The Guide’s
analysis of rooftop solar
The Guide
(section 2.28 on pp. 148 – 151) identifies solar energy as one of the thirty
issues it deals with. The Problem is identified as energy insecurity.
The combination of temperature extremes, poor housing design, associated high
demand for electricity, in a context of high reliance on prepayment meters
amongst town camp residents leads to high levels of energy insecurity. The
Guide references academic research to report on extraordinary rates of multiple
power disconnection events affecting 91 percent of prepayment meter households across
the NT (link here).
Under Regulations, the Guide notes inter alia that the payback term for
installed rooftop systems is often less than five years, and suggests that the
introduction of rooftop solar systems could be the key to climate proofing
homes in Aboriginal Town Camps (link
here). Under Solutions, the Guide points out that while the upfront
costs of incorporating solar energy systems into community and housing
infrastructure has often been used as an excuse for not installing them, it
calculates for one town camp that the payback period from installation would be
four years, and points to the additional benefit of reduced health costs
arising from avoiding the adverse implications of temperature extremes.
The Guide backs
up this analysis with an aerial photo of a town camp showing nine houses, with
no obvious solar alignment, and with no use of solar panels: the heading is
Roof-top Solar Panels are not often used in Town Camps. On the facing page is
an aerial photo of 23 houses in Alice Springs, of which 16 appear to be
utilising solar panels. Furthermore, it is striking that the houses are all
solar aligned to maximise the benefits of solar radiation in winter and
minimise costs and radiation in summer. The Heading is Roof-top Solar Panels
and Solar Oriented Houses in Alice Springs.
Subsequent
sections in the Guide deal with the related issues of Passive Cooling and
Heating, and the use of Outdoor Rooms and Courtyards.
In a rapidly
warming world, the importance of addressing these issues is inarguable.
Yet very few people would be aware or conscious of the fact that there are
systemic disparities between the way mainstream and Aboriginal communities are
designed and operate in relation to these issues. The consequences for
communities are both real and deeply unfair. The degree of unfairness is
magnified when it is recognised that over the past decade there have been
substantial subsidies available to homeowners designed to encourage the take up
of rooftop solar infrastructure, but that social housing ‘owners’ (ie
governments) have not seen fit to invest in installation of rooftop solar on
public housing in the NT — and I suspect elsewhere. The levels of recognition
amongst policymakers and the informed public of the degree of inequity and
unfairness in solar provision appears to be close to zero.
Again, as
pointed out in my previous post, the policy context is complex, but it is not
beyond the technical capacity of governments to address. It does however appear
to be beyond their political and policy capacity, even in circumstances where
addressing the issues would harvest both financial and social benefits for disadvantaged
First Nations communities and for society as a whole.
Given the lack
of proactivity from governments on the issue of energy insecurity for remote
community residents, it struck me that an alternative approach might pay dividends
(so to speak).
A strategic
reform proposal
The relatively
new NT Aboriginal Investment Corporation (NTAIC) which has adopted the
name Aboriginal Investment NT: (link here). I have opted to use the name used in the
legislation that establishes the entity. NTAIC is a Commonwealth statutory corporation
established to administer a proportion of ABA funds. I was one of a number of
critics of the design of this entity when it was first proposed in late 2021 (link
here). While I am yet to be persuaded that I was wrong, the establishment
of NTAIC provides a degree of Indigenous agency over the allocation of
significant ABA funds which are broadly designated as being for the benefit of
Aboriginal people across the Northern Territory.
My proposal (for
the NT) is that NTAIC should consider initiating negotiations with the NT
Government based on an offer to assist in accelerating the take up of roof top
solar across remote community housing in the NT. Almost all remote community
housing is social housing managed by the NTG. While arguably the responsibility
for rolling out roof-top solar across remote communities belongs to the NTG, it
is a responsibility that is patently not being implemented. Moreover, due to
the systemic incentives in play which shape the allocation of scarce government
funding, the NTG is unlikely to unilaterally initiate the roll out of roof top
solar over remote community housing anytime soon.
Given this
context, the NTAIC might offer to fund a significant proportion (or even all)
of the capital costs of a multi-year roof-top solar installation program on the
condition that the NTG commits to the ongoing maintenance of the infrastructure
along with the associated repairs and maintenance of the social housing assets.
A second and crucial component of any such deal would be a commitment that the financial
benefits in terms of lower power costs of the installation of rooftop solar
would accrue to the householder and the local community. Such an arrangement
would appear to fit squarely within the statutory functions of NTAIC as laid
out in section 65BB of the Aboriginal Land Rights (Northern Territory) Act
1976 (link
here). While it is not entirely clear to me whether this fits within the
NTAIC current Strategic Investment Plan (link
here), this need not be an absolute barrier to initiating good and common
sense ideas.
The same model
might be explored across WA, QLD, SA, and indeed the NT by Indigenous Business
Australia (IBA), or in the NT potentially by NTAIC and IBA jointly. I
acknowledge that the negotiation of a pure funding transfer with state and territory
jurisdictions may not fall directly within the remit of IBA (see sections
147/148 of the Aboriginal and Torres Strait Islander Act 2005: link here).
However, if developed along with arrangements for the utilisation of Indigenous
firms to install and maintain infrastructure on behalf of these jurisdictions,
the proposal could be easily brought within he IBA remit. This constraint would
not apply to NTAIC in the NT, but would nevertheless be worth considering in
any case.
I understand
that this idea is counterintuitive insofar as it lacks a commercial rationale and
may also appear to undermine the responsibilities of the relevant governments
to provide and pay for social housing. However, when governments are not
delivering on their responsibilities, and thus failing in their raison
d’etre, and as a consequence Indigenous people are worse off than they
should be, it seems to me that there is a case for Indigenous leaders appointed
to roles on boards such as NTAIC and IBA to take action. While there is not a
commercial return to the potential funders under my proposal (ie NTAIC and/or
IBA), there is clearly a strong economic rationale.
The findings of
the Guide discussed above that roof-top solar effectively pays for itself
within 3 to 5 years (let’s say five years for simplicity) in effect tells us
that there is a rate of return on the investment of at least 20 percent. I
venture to say that NTAIC and IBA would struggle to identify any other broad
scale placed base initiative across remote Australia that could match this
return on investment.
The sticking
point will be the definition of ‘investment’. It turns upon the difference
between a commercial return (where the financial returns accrue to the
investor) and an economic return where the financial returns accrue to the
householder. Bearing in mind that both NTAIC and IBA are Commonwealth
corporations utilising what are effectively public funds to operate, it strikes
me that they should decide whether they exist merely to beef up their own bottom lines, or to
address the financial exclusion of a swathe of disadvantaged Indigenous
communities. My point is strengthened when we take into account the positive
externalities of addressing energy insecurity earlier rather than later, in
terms of improved health, improved food security, and poverty mitigation.
The proposal I
have made has the potential to drive tangible increases in real incomes for
remote families and thus deliver myriad financial and health benefits for
thousands of Aboriginal and Torres Strait Islander residents of the north.
Moreover, the adoption of my proposal by NTAIC and/or IBA would mean that
action is initiated much sooner on what would necessarily be a multiyear effort
and would ensure that governments would eventually accept that they had the
responsibility to replace roof top solar infrastructure as it reached its end
of life as a normal part of social housing provision.
Of course, a
potential argument against my proposal is that it implicitly means that other
opportunities will not be funded. If so, I suggest that the responsibility
falls to NTAIC and IBA to identify just what those higher priorities are. One
way of mitigating this consequence, and simultaneously driving further
strategic change aimed at underming structural inequity, would be for the NTAIC
and/or IBA to seek to have the NAIF provide concessional finance to assist in
financing their contributions. See my recnt post on the NAIF (link
here).
Conclusion
We hear a lot
about self-determination, and Indigenous leadership as the prerequisite for
effective policy outcomes. It strikes me that the opportunity to drive a major
upgrade of rooftop solar across remote communities presents the boards of NTAIC
and of the IBA with a once in a generation fork in the road: they either take
the initiative to drive strategic change or they accept that failing
governments should be left to continue to fail remote Indigenous communities.
The evidence of
egregious and myriad policy exclusion by governments is inexorably
accumulating. It is incontrovertible that remote communities have unequal
access to essential services and are at greater risk arising from energy
insecurity in a warming world. Governments, and our system of politics and
policy development, have failed because they design and implement exclusionary
policy frameworks which treat remote community and town camp residents worse
than the residents of major urban centres. In these circumstances, the NTAIC
and the IBA should step up and use their undoubted financial leverage to drive
strategic policy reform.
Further
reading:
Longden, T.,
Quilty, S., Riley, B. et al. Energy insecurity during
temperature extremes in remote Australia. Nat Energy 7,
43–54 (2022). https://doi.org/10.1038/s41560-021-00942- (link here).
Solar solutions
could be the key to climate-proofing homes in Aboriginal town camps By Stephanie Boltje,
The Drum (link
here).
18 December
2024