Simply
the thing I am
Shall make me live.
All’s Well That Ends Well, Act
4, iii.
I’ve written previously about the demographic trends shaping
Australian Indigenous policy and drawn out a series of policy implications (link
here). One of the points made by the ABS spokesperson quoted in that post related
to the explanation for the substantial growth in the Indigenous population between
2016 and 2021 (185, 000 or 23 percent, compared to a 5 percent increase in the
general population). The spokesperson noted that the Indigenous population changes
were ‘partly explained by changing identification over time’. She gave no
estimate of the relative significance of new identifiers in contributing to the
ongoing population growth.
In their 2018 research paper Indigenous identification
change between 2011 and 2016: evidence from the Australian Census Longitudinal
Dataset, ANU researchers Nicholas Biddle and Francis Markham (link
here) estimated that in 2016:
The net increase from
identification change was therefore estimated to be 84 607, or 13.7% of
the in-scope Indigenous population in 2011.
One of the points I made in my earlier blog post was that:
no Australian Government
appears seriously focussed on exploring the linkages and implications for
policy of the rapidly changing demography of Indigenous Australia. Over the
past two censuses the ABS has provided a window into what amounts to an ongoing
revolution in the demographic shape of Indigenous Australia, but the response
from policymakers on what this means and how they intend to respond has been
determined silence.
A recent academic discussion paper titled American
Indian Casinos and Native American Self-Identification (link here) shines a light on the
relationship between population dynamics and economic opportunity through an
analysis of the relationship between the flow of benefits from casino ownership
and the incentives to self-identify as
native American. This paper, by economists Francisca Antman and Brian Duncan of
the University of Colorado reinforces the potential significance of institutional
policy incentives in shaping demographic change, albeit in the US context.
The paper is of interest to Australians not for any direct analytic
correlations (the institutional contexts in the US and here are significantly different),
but for the deeper implications that are raised by the analysis. In particular,
it examines the possible drivers of the significant shifts in self-identification
amongst Native Americans over the past few decades. In turn, this raises the
question, what is driving the parallel shifts in self-identification in Australia
(noting that there are no casinos on Indigenous owned land in Australia).
The abstract of the paper states (inter alia)
This paper links Native
American racial self-identification with the rise in tribal gaming across the
United States. We find that state policy changes allowing tribes to open
casinos are associated with an increase in the probability that individuals
with American Indian ancestors will self-identify as Native American and a
decrease in the probability that individuals with no [documented] American
Indian ancestry will self-identify as Native American. … These results are
consistent with a conceptual framework in which we tie racial identification to
economic motivations as well as social stigma associated with affiliating with
a racial group for those without documented ancestral ties. Our results
underscore the importance of economic incentives and social factors underlying
the individual choice of racial identity.
The conclusion notes (inter alia):
By linking Native American
self-identification rates with the rise of tribal gaming, this paper offers one
explanation for the dramatic changes observed in the number of individuals
identifying as Native American since 1990. We find that the signing of the
first tribal-state gaming compact is associated with a significant increase in
the probability of self-identifying as Native American for individuals with
American Indian ancestry... At the same time, we find that the same policy
change is associated with a decrease in the probability of self-identifying as
Native American for individuals without [documented] American Indian ancestry…
… While the magnitudes of our
estimates are large, so are the overall changes in racial identification of the
Native American population which have been documented elsewhere (Liebler et al.
2014; 2016, 2017). This suggests that the economic factors explored here may
play an important role in this important demographic shift…
… Nevertheless, these results
break new ground in linking racial identity and economic incentives, and should
raise concerns for policymakers and researchers alike given widespread interest
in monitoring the persistence of racial gaps in socioeconomic outcomes and how
they are impacted by changes in policy. Not only can racial self-reports change
over time, but, as seen in this study, dramatic demographic responses to
policies are possible over even a relatively short period of time. It is also
important to note that while we have focused on casino openings that confer
positive net economic benefits on populations with strong ties to minority
groups and thus increase their likelihood of identifying with the group, we
expect that the opposite result would hold if negative economic effects were
predominant. Thus, in contexts where discrimination in employment, education,
and mistreatment by society overall prevail, the affected populations of
self-identified racial groups could actually fall.
The paper identifies limitations to the analysis and
potential alternative explanations (social rather than economic factors) for the
extraordinary growth in self-identification amongst Native Americans since
1990. Nevertheless, the data on the growth in casino compacts on native American
land since 1990 is enormous, totalling 780 new approvals (see Figure 1, page
48), and the parallel shifts in self-identification over the same period are
difficult to ignore. The authors quote research that suggests that around 40
percent of the self-identified native American population in 2000 had not
identified in 1990 and that the native American population almost doubled
between 2010 and 2020 (pages 2-3). These dynamics mirror the demographic shifts
underway in Australia.
So what insights and conclusions should we take away from
this comparative analysis of US demographic developments and the demographic
shifts underway in Australia?
First, there is to my knowledge no recent
detailed research exploring the underlying causes of the demographic shifts
underway across Indigenous Australia. There is a strong case for policymakers
in Australia to commission research that seeks to understand these dynamics
better. The US research suggests that we should look for economic explanations
as well as social and political explanations.
Second, the US research persuasively
makes the case for native American demography being much more dynamic than is generally
recognised (especially amongst policymakers). The same conclusion probably applies
here in Australia.
Third, the US research argues that
while the incentives for self-identification are currently positive, they are
not fixed, and under different circumstances — where discrimination in
employment, education, and mistreatment by society overall prevail — might also operate in a negative manner. This conclusion
has considerable intuitive appeal, but raises a paradox in the Australian context
at least. The 2022 Reconciliation Barometer reports that the percentage of the First
Nations sample in their survey who have not experienced at least one
form of racial prejudice in the last six months has steadily dropped from 61 to
40 percent over the past eight years (link
here: page 15). Yet if increasing discrimination drives non-identification,
why is the trend in Australia towards greater identification?
Fourth, notwithstanding its
appreciation of the innate dynamism of demography, the US research arguably under-emphasises
(ignores) the likelihood that new identifiers are the descendants of
individuals and families that previously hid or downplayed their native
American ancestry. In other words, the recent spike in identification may be a
delayed correction to an earlier fall. This may well be a factor in Australia as
well.
Fifth, if economic factors are at play
in driving greater identification in Australia, what institutional shifts might
be at play? One possibility may be the adoption of Indigenous procurement
policies by Australian Governments. While they appear to have had a significant
impact, I am not aware of any independent research or evaluations that
demonstrate this unequivocally. It is probably time for governments and
policymakers to commission a truly independent assessment of these policy initiatives
to ensure that the various schemes can move to the next stage. See this 2015
blog on the IPP (link here).
Alternatively, if the causes are social in nature, it is not immediately
obvious what might be driving this shift. Perhaps the most plausible candidate
may be the increased role of identity in our multicultural society?
Sixth, the most important
implication of the cross national evidence for significant demographic dynamism
within Indigenous populations is to point to the importance of policymakers
incorporating an appreciation of ‘denominator effects’ in assessing and
analysing statistical indicators in policy frameworks such as closing the gap. In
particular, there is a risk that the political imperative for policy action related
to poor and disadvantaged Indigenous citizens will be attenuated by a growth in
the number of middle class ‘new identifiers’. In turn this suggests that
looking forward, there will be an imperative for both policymakers and Indigenous
advocates to focus greater attention on cohorts within the Indigenous population
who are vulnerable to extreme disadvantage, rather than focussing on data and
indicators that are framed as averages or adopt overarching perspectives.
Indigenous Australia is heterogenous with substantial differences
deriving from geographical location, income distribution structure, age
structure, and family structures to name just a few of the sources of internal difference.
Increasingly, good policy will be defined by its capability to simultaneously address
heterogeneity as well as the overarching shared experience of indigeneity. This
is an important policy agenda for the future. The most obvious area requiring
greater focus by policymakers is the intersection of disadvantage in its
various forms and remoteness as this is the area most at risk from the current
shifts in the demographic characteristics of the Indigenous policy domain.
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