On 27
January, Noel Pearson outlined his current thinking on the state of Indigenous
affairs in a speech to the National Press Club entitled ‘Hunting the radical centre
of Australian policy and politics’. It was a typically impressive argument,
rhetorically forceful, and loaded with stimulating ideas. Much of the
subsequent media comment was derived from the question and answer session which
followed.
Pearson
stepped carefully through the political maze, quoting Paul Keating, praising
Tony Abbott, and expressing his faith that Malcolm Turnbull has the expertise
and experience to guide a referendum on constitutional recognition for
Indigenous Australians to a successful conclusion.
However he
also spoke bluntly of his view that there is a crisis in Indigenous policy,
that the current system involving ministerial and departmental oversight is
structurally flawed, and expressed his deep scepticism that this system can fix
the problems we confront as a nation in the Indigenous affairs domain.
Pearson
based his argument around two case studies, the moves toward constitutional
recognition, where he outlined his strongly held view that the content of any
proposed change had to be structured around the ‘radical centre’ of the
political landscape if it was to have any chance of success.
While the
challenge of amending the Constitution is clearly in the forefront of Pearson’s
mind (as it is in others), I came away from his speech with a stronger sense
than I had previously appreciated that his deeper aspiration and objective is
to find the achievable settlement which places relations between
Indigenous and non-Indigenous citizens on a sure and sound footing. If this is
the case, it makes amending the Constitution not the objective, but the means
to the end. Intriguingly, and notwithstanding the undoubted significance of the
Constitution to our national sense of identity and to Indigenous citizens
aspirations, such an interpretation opens up potential options and
possibilities which do not rely on constitutional change.
His second
case study was an excoriating critique of the lack of response by the
Government to the Empowered Communities Report which both the Government and
Opposition had signed up to prior to the last election.
A key
element of the Empowered Communities report is a proposal for a legislated
Indigenous Policy Productivity Council which would act as a referee between
governments and Indigenous interests in driving and implementing key structural
reforms. The Empowered Communities report outlines at a high level the broad
shape of the proposed Council.
Pearson is
on the record as having moved away from the recommendations of the Expert Panel
established by the Labor Government, in particular the recommendation for
entrenching the prohibition on racial discrimination, and instead has proposed
in conjunction with a number of conservative constitutional experts the inclusion
in the constitution of a provision requiring the establishment of a new
institution which ensures Indigenous Australians are engaged and involved in
laws and policies related to them. As he argued in his 2014 Quarterly Essay, A Rightful Place:
Constitutional
recognition could therefore include the removal of the race clauses and the
insertion of a replacement power to enable the Commonwealth parliament to pass
necessary laws with respect to indigenous peoples, and incorporation of a
requirement that indigenous peoples get a fair say in laws and policies made
about us. A new body could be established to effect this purpose, and to ensure
that indigenous peoples have a voice in their own affairs (emphasis added).
While I am
not aware that he has explicitly said so, it seems likely that Pearson sees the
Indigenous Policy Productivity Council proposed in the Empowered Communities
Report as the new body which he would like the Constitution to require be
established.
In his Press
Club speech, he talked about the 97 percent elephant (the wider Australian
society) and the 3 percent mouse (Indigenous peoples), and argued that a
fulcrum was needed allow the mouse to influence the elephant. He stated that
the proposed new constitutionally required body was that fulcrum. Pearson has
previously given at least one power point presentation where he represents the
elephant and the mouse at either end of a plank, noting that the position of
the fulcrum can in theory allow the mouse to lift the elephant.
These
arguments reflect Pearson’s assumption that the challenges facing our nation in
Indigenous affairs are deeply structural. For example he referred a number of
times to the over-representation of Indigenous people in our prison system, and
noted that the alternative view that these inequities were not structural would
carry the implication that Indigenous citizens are somehow innately criminal.
In my view,
Pearson’s analysis of structural inequality and thus the need for a structural
solution is extremely persuasive. However, so too is the argument for
constitutional prohibition of racial discrimination, especially in
circumstances where the race power within the Constitution is proposed to be
removed. Pearson is clearly of the view that priority ought to be given to that
which he assesses to be achievable.
At present,
we have no specific proposal on the table, and developing such a proposal is
the task set for the Referendum Council recently established by the
Government with Labor support. So I don’t propose to attempt to canvass the
comparative substantive and tactical merits of the two proposals at this stage,
while noting that in many respects this is the fundamental issue which will
need to be decided.
While I
consider the proposal for a new constitutionally endorsed institution to have
considerable merit, particularly given that current arrangements appear not to
be working, much will hinge on the detailed design of the body. Pearson’s proposal
for the constitution to require the establishment of a new institution would
presumably require the specifications of its functions at high level, but which
does not determine its detailed membership and structure. Yet the establishment
of such a body will involve both strengths and weaknesses, and these will be
exacerbated or meliorated by its detailed design.
Its strengths
include the reality that addressing deep structural imbalances such as we face in
the Indigenous affairs policy domain requires of any such body a degree of
independence and institutional gravitas which ‘constitutional status’ would
bring. Moreover, to the extent that circumstances change over time, there would
be scope for the design of the body, its membership, its focus, to be
fine-tuned and adjusted in the light of experience.
Its weaknesses
derive from the reality that there is no guarantee that the body once
established will have, and importantly maintain over time, the necessary
political and policy capacity to influence Indigenous policy outcomes at a
national level. In terms of Pearson’s analogy, the fulcrum might end up in the
wrong position along the plank, and not create the requisite leverage to lift
the elephant.
Furthermore,
one of the enduring lessons I have learned from my own involvement in the
public sector is that in institution building there will always be unintended
consequences and outcomes. These can be positive or negative, but inevitably
mean that in public policy development aimed at addressing structural problems there
is no ‘set and forget’ lever. It follows that there will always be a need for
vigilance and proactive engagement, and this is particularly the case in
Indigenous affairs. The involvement of individuals, whether as a minister, an
engaged backbencher, a bureaucrat, an external lobbyist, or an engaged citizen
can make a difference. It will be deeply important to the success of the Indigenous
Recognition project that Indigenous Australians play active roles in all
these contexts over the coming decades. In reality, no one of these roles
is privileged over the others in terms of capacity to influence outcomes.
Looking
forward, it appears likely that Pearson will use his position on the Referendum
Council to build support within the Indigenous community for his proposed
model, and to argue its credentials as comprising the best opportunity for
achieving a substantive settlement or compact between our Indigenous citizens
and the wider Australian community. He may well be right about this opportunity,
and in contrast to alternative models, his model at least allows him to make
the case to Indigenous citizens that there will be a substantive change to the
institutional arrangements governing the interactions between national
policymakers and the Australian Indigenous community. The challenge, as ever,
will be in the detail. How to design a new institution which is more than a
cypher or rubber stamp, and which has a capacity to keep governments across the
nation honest, yet which is not so potentially powerful that it is strangled at birth by its
putative critics and opponents.
Pearson has
exhibited quite extraordinary determination in pursuing his vision of a new
settlement between the ‘triune nation’ of indigenes, anglo-saxons and
neo-immigrants, both in terms of intellectual and conceptual advocacy and in
terms of the pragmatics of political influence.
In my view,
his vision is right; there is a need for a new settlement in the relations
between Indigenous citizens, the state, and the wider community. There is a
need for redressing structural imbalances. And there is a need to reassess the
current political and policy structures governing the administration of
Indigenous affairs.
Yet the
challenges we face in driving the sort of reforms Pearson is seeking are
considerable. Vested interests abound. Change is terrifying to many, and
uncertain for most. Institutional and policy inertia is ubiquitous.
All things
being equal, Pearson’s proposal deserves our support since it is clear that his
vision is the most coherent and best developed alternative to the present
deep-seated malaise in Indigenous affairs. However, the proposed model requires
further detailed design development if it is to answer its potential critics. Should
Pearson fail in his bid to drive fundamental change, it will be our failure
too.
I want to
end with two related observations. The first is that I disagree with the
implied suggestion in Pearson’s comments to the Press Club in relation to the
role of external change agents. Pearson has been extraordinarily successful in
driving change and reform from outside Canberra. His work on welfare reform has
changed the mindsets of policymakers over the past decade. His work on
education reform is having a similar impact.
As mentioned
above, our system of politics requires inputs from a range of sources, and I
doubt that Pearson could have driven the focussed, sustained and extremely
successful reform agendas he has over the last fifteen years from within the
parliament without suffering the fate of most politicians, namely being
diverted to other priorities (at best) or being worn down to mediocrity (at
worst). Any implication that there is no capacity to influence policy from
outside parliament should be rejected. There is certainly a place for young
Indigenous leaders in mainstream politics, but there is as much of a need for
younger Indigenous leaders to make a career in the bureaucracy, in the private
sector, and importantly in the community and NGO sector.
My second
observation is much more speculative, and may well be entirely wrong. I thought
it was quite curious that Pearson failed to directly and unequivocally refute
the suggestion that he might seek to enter Parliament. Admittedly, he left a
strong and deliberate impression that he believed others, younger and more
energetic, should pick up the baton. Yet the underlying thrust of his argument
was that he feels that he has reached the limit of his capacity to influence
and drive his vision for a new settlement (my term, not his) from outside
parliament. That and his comments on the desirability of a new middle force in
Australian politics left me wondering whether he might not have been approached
by Senator Xenophon or others seeking new voices in parliament to throw his hat
in the ring for election as an independent senator in the forthcoming federal
elections.
Such a move,
if successful, would certainly open up new opportunities for policy and
political leverage in relation to constitutional recognition, empowered
communities, and the shape and structure of Indigenous affairs generally. It
would make the idea of the ‘radical centre’ a tangible reality in Australian
politics, and bring much needed conceptual focus and quality to the national
policy debate on Indigenous affairs.
In
conclusion, Pearson’s quest for a new relationship at the core of our nation is
widely shared across the Australian community. His vision of the path forward
is cogent, pragmatic, principled and innovative. It deserves serious
consideration, in terms of both its undoubted substantive merits and the more
problematic tactical considerations relating to the pathway forward. It follows
as night follows day that the deliberations of the Referendum Council over the
next six months, and the subsequent decisions of Government which will
inevitably fall on the Prime Minister Turnbull’s shoulders, will be the locus
of hugely significant discussions for the future of Indigenous affairs and
indeed the face which the Australian nation presents to the world.