Why, what is pomp, rule, reign, but earth and
dust? / And, live we how we can, yet die we must.
Henry VI, Part III, Act V,
scene 2
Last Friday PMC issued a discussion paper on machinery of government
in Aboriginal and Torres Strait Islander Affairs (link here
or here),
or in plain english, on the organisational structure of the arrangements for
administering Indigenous affairs at the Commonwealth level. The Discussion
Paper was released on the day of a major seminar involving the APS leadership marking
50 years of Commonwealth involvement in Indigenous affairs (link
here).
The paper is apparently the first in an intended series of
papers which acknowledge the fifty years since the Commonwealth gained the
capacity to legislate in relation to Indigenous matters by virtue of the 1967
constitutional referendum. It does not deal with the various arrangements which
exist and have existed at state levels.
The preface notes that
Future
papers will concentrate on issues including policy and practice and justice,
leadership and ethics. The series is intended to promote discussion and
contribute to long term thinking among Aboriginal and Torres Strait Islander
and non-Indigenous thinkers engaged in the administration of Australian
Indigenous affairs.
The Department is to be congratulated on at least being
prepared to canvass these issues. It is unusual to see governments expanding
the boundaries of public debate on issues relating to the internal arrangements
of government activities. I look forward to future discussion papers in the
series. It would also be useful if the Department were to publish the various
speeches given at the IPAA seminar marking the Commonwealth’s 50 year involvement
in Indigenous affairs. In the meantime, here is a link
to the video from the excellent Mandarin website.
Adopting a mix of historical and philosophical approaches,
the paper documents the cyclical trends in the structures of government
administration over the past 50 years. The author identifies two major tensions
in government attempts to find effective structures: first, the extent to which
Indigenous citizens have a voice – or are represented in – policy deliberations
and decisions, and second, the longstanding and ongoing vacillation between the
reliance on Indigenous specific or mainstream agencies, and hence structures and
responsibilities. Along the way, the paper notes the propensity of governments
to label as a failure the preceding administrative approaches and structures, and
notes almost in passing the potential of Indigenous ‘bodies’ (mostly
corporations) to fill the gap created by the reticence of governments to seriously
incorporate representation of Indigenous interests within the policy process.
Notwithstanding a series of interrogatory headings and sub-headings
the paper largely avoids coming down on one side or the other, contenting itself
with canvassing the various pros and cons in a slightly disengaged tone. Thus we
are asked to consider the following rhetorical questions without obtaining a
clear sense of the author’s opinion:
·
What is
the imperative to represent minority interests?
·
To
what extent is representation necessary to policy success?
·
Do
First Nations peoples have a right to self-determination and the continuance of
separate systems of culture and knowledge?
·
How
best to organise the machinery of Government?
·
Mainstream
vs Indigenous specific? and
·
Why
worry about frequent changes of government?
The exception is perhaps the last question: the author
leaves the reader with the strong sense that the history of frequent changes of
government has led to a strong sense of confusion and cynicism amongst Indigenous
citizens, and that the constant change, and the concomitant turnover in whole
cohorts of public servants has led to a loss of corporate memory and
significant constraints in terms of policy continuity. I suspect that she is
right in these assessments.
I am not particularly surprised, nor critical, of the lack
of definitive conclusions. The paper is after all intended to promote
discussion.
The paper is also valuable for its appendices; a list of
all federal ministers for Indigenous affairs over the past 50 years, and a series
of schematic summaries of the major administrative models adopted by governments
over the past 50 years. I also found insightful the references to the
approaches adopted by Coombs and Dexter, providing tangible evidence that the
issues of ‘representation’ have been central to the effective development of indigenous
affairs policy since governments first began to ‘administer’ Indigenous affairs.
The paper’s conclusion is in my view correct:
that
frequent changes to policy and machinery of government changes result in
transaction costs that are not well articulated or understood. These lead to
inefficiencies and are often counterproductive and harmful. To engage with
Indigenous Australians, government and the administrative structures of the APS
need to articulate clear positions on the structural issue of representation
and related decisions around machinery of government and administrative
arrangements and need to be able to preserve trust and working relationships
across administrative generations.
Of course, this begs the question as to whether governments
generally, and the current government specifically, have managed their engagement
with Indigenous citizens appropriately.
The general consensus of those who are involved in, or take
an interest in, Indigenous policymaking would be a resounding ‘no’. Yet
governments and ministers (and their public servants) are all different, they
bring different capacities, motivations and capabilities to the task of
governing. How is it that meeting the challenge of effective Indigenous engagement
has eluded them all?
The answer is beyond the scope of this blog post to attempt
to comprehensively answer, but I would suggest that it goes to the fundamental
structural underpinnings of our society, and in particular to the substantive
marginalisation of Indigenous interests within society and its institutions.
It follows that the quality of government engagement with Indigenous
interests will be to a significant extent a function of the capacity of Indigenous
interests to exert political influence. In turn, this requires organisation and
sustained and targeted pressure. In the absence of effective countervailing pressure,
governments will inevitably succumb to the pressure of competing interests and ipso
facto marginalised interests (including Indigenous interests) will miss out.
It is worth contemplating the parallel experience of
interest groups who do exercise political influence and power. For example, the
pastoralists and the miners have well established peak bodies and deep networks
into business and politics. There is no equivalent focus on machinery of government
in these portfolios. The machinery of Government arrangements in these sectors
are longstanding, and relatively stable. These interest groups exercise significant
influence over policy processes and outcomes, and have substantial capacities
to block policies which they dislike or see as anathema. Most importantly, this
influence is not the result of governmental munificence or charity, rather the political
power and influence of the interest groups works to engender government munificence
and positive outcomes for their members.
On this (structural) reading, for so long as Indigenous
interests are not in a position to exert significant, sustained and targeted political
influence, they will be the objects of policy and not the drivers of policy. In
such a world, the shape of the machinery of government is largely irrelevant. Hence
the history of poor engagement, poor policy, and the recurring trope of ‘policy
failure’.
Finally, it is worth contemplating the issue of what the
next changes to the machinery of government in Indigenous affairs might look
like. Notwithstanding the rather pessimistic conclusion above based on a
structural analysis, there is always scope for individual and organisational agency.
The world is shaped both by structures and human agency; indeed arguably they ‘dissolve
into each other’ (see
link here).
I note that a recent article by Laura Tingle in the
Financial Review mentioned that the Prime Minister would be contemplating a
potential reshuffle over the winter parliamentary break. I have previously
suggested that the current structural arrangements for Indigenous affairs are
likely to change (link
here), and I continue to think that a change to shift the Indigenous
affairs group into a standalone agency is the most likely outcome. This makes
the release now of this Discussion Paper quite intriguing, as its subtext is to
argue against further change. However any assumption that the department is coordinating
the promulgation of a narrative of stasis in administrative arrangements would
require a suspension of disbelief beyond my present capacity.